Out of the ferment of recent debates about the intellectual virtues, Roberts and Wood have developed an approach they call regulative epistemology. This is partly a return to classical and medieval traditions, partly in the spirit of Locke's and Descartes's concern for intellectual formation, partly an exploration of connections between epistemology and ethics, and partly an approach that has.
Virtues have always been vital to the work of ethicists, but only recently have been analyzed and employed by epistemologists. By shifting the loci of analyses from properties of beliefs to intellectual traits of agents, a formidable epistemological movement has birthed into what has been called virtue epistemology. Ironically, although virtue epistemology got its inspiration from virtue.
From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.Intellectual virtues are qualities of mind and character that promote intellectual flourishing, critical thinking, and the pursuit of truth. They include: intellectual responsibility, perseverance, open-mindedness, empathy, integrity, intellectual courage, confidence in reason, love of truth, intellectual humility, imaginativeness, curiosity, fair-mindedness, and autonomy.Amazon.com: Intellectual Virtue: Perspectives from Ethics and Epistemology (9780199219124): DePaul, Michael, Zagzebski, Linda: Books.
Several contemporary virtue scholars (e.g. Zagzebski in Virtues of the mind: an inquiry into the nature of virtue and the ethical foundations of knowledge, Cambridge University Press, Cambridge.
Abstract. In this paper, I argue that the objectivity of persons is best understood in terms of intellectual virtue, the telos of which is an enduring commitment to salient and accurate information about reality. On this view, an objective reasoner is one we can trust to manage her perspectives, beliefs, emotions, biases, and responses to evidence in an intellectually virtuous manner.
He works mainly in the area of virtue epistemology. His work has appeared in such journals as Philosophical Quarterly, Philosophical Studies, and Philosophy and Phenomenological Research. His monograph on virtue epistemology, The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology, was published in 2011 by Oxford University Press.
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Abstract. In the history of philosophy and theology down to contemporary times, hope has been regarded as a passion or as a moral or theological virtue. 1 Here I propose to explore hope as an intellectual virtue, thereby following the lead of Roberts and Wood in developing profiles of the intellectual virtues as part of the approach that they call “regulative epistemology.” 2 As opposed to.
Intellectual virtues: An essay in regulative epistemology. New York: Oxford University Press.. Absent from the literature is an extended examination of perseverance as an intellectual.
Introduction to Module 2.. In this course we try to define intellectual humility and intellectual virtues in general,. and his Bachelor's from Georgetown. He's a leading expert in virtue epistemology, and is published widely in virtue epistemology, epistemic normativity, skepticism.
They include: intellectual responsibility, perseverance, open-mindedness, empathy, integrity, intellectual courage, confidence in reason, love of truth, intellectual.
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Intellectual virtues are qualities that make one an excellent thinker. The contemporary literature offers two different analyses of intellectual virtues: virtue reliabilism and virtue responsibilism. Virtue reliabilism argues that intellectual virtues are stable dispositions that reliably produce true beliefs.